Apps Voyage 1839, Australia, Blogs, Brooklands, Brooklands, Kent, Camden Park, Convict, Family History, Genealogy, Kent, Royal George, William APPS

William Apps – England to Australia

Clipper Route from England to Australia. Credit to The Floating Brothel by Sian Rees. found on
Clipper Routes – the voyage of the convict ship, the Lady Julian to Sydney Cove, Australia arriving in 1790 via Tenerife, Rio de Janeiro (Brazil), Cape Town. (The Floating Brothel by Sian Rees)

Which William Apps are you researching?

In 2013 I purchased a book from a family history society operating in the area where my forebears originally settled when they arrived in Australia. There were at least three William Apps’ living in the Camden area. As I had prior knowledge of two of these Williams’, I noticed some errors. I made a trip to the area and was fortunate enough to speak to one of the authors of the book and mentioned the error. Unfortunately, the co author was not very interested.

My next step was the ensure this error was not continued down the line so I decided to document my findings and send it to the Secretary of the family history society so they could at least have this information in their files for future research.

My findings below:- Note: it will be easier to read this information in conjunction with the dropdown chart below.

Correction to entries on page 17 ‘They Worked At Camden Park’ produced by Camden Historical Society.

APPS, William. [3] b Brooklands, Kent, England c. 1812; arr free “Washington Irving” 05/08/1857 Labourer, farmer; d Menangle 24/01/1886 bur St John’s C/E Camden. Wife: Maria (Blundell nee Brooker). as per page 17 (should be: arrived 1839 “Cornwall”)

  • According to the shipping records for vessel “Washington Irving” arriving Sydney in 1857, William APPS [5] was 21 years old (b1836) and had an Uncle William Apps [3] in Camden. [NSWSA Reel 2138 4/4794; Reel 2476 4/4972]
  • The above William APPS [3] married 26 July 1855 in York Street Chapel, Sydney. [V1855 11 124]
  • The above *William APPS [3] is the Uncle referred to by William Apps [5], Shepherd, onboard “Washington Irving” 1857.
  • Both William [3] and Maria/Mary APPS are buried in St John’s Cemetery, Camden – Grave A127 – the same grave as William APPS [4] 1822-1870. In Grave A126 Thomas BLUNDELL – Maria’s,first husband is buried.
  • The above William APPS [3] is more than likely the APPS Snr. in the 1875 Electoral Roll with a lease at Razorback and his nephew/step son in law more likely to be William APPS [5] Jnr.
  • APPS William (Jnr.) b Camden 28/09/1856; Known 1875 Electoral Roll lease Upper Camden; Lease 1800s, 112 acres 83 cleared, £30 yearly; d Botany 22/06/1908; Wife: Annie (CHANNELL). This is the son of William Apps [4].
  • William APPS (1856-1908) Son of William Apps [4]would not have attained the age of 21 years to be eligible to vote in 1875. He married Annie CHANNELL 10 March 1883 [NSW BDM 4090/1883] and moved to Sydney.
  • All their children were born in Sydney between 1883-1897. Therefore, I do not think he would have held a lease in Camden in 1880s.

APPS, William (Snr.)

b Horsmonden, Kent, England 08/01/1822; arrived free “Royal George” 10/3/1839; Stock Keeper, known 1851-1852; Lease 80.5 acres Razorback 1860; Known 1875 Electoral Roll lease Great South Road near Razorback; Butcher; d Menangle 25/11/1870 bur St. John’s C/E Camden;; Wife; Mary (DAVIS); Children: Jane, Mary, William.

(Note: This is more likely to be William Apps [5] nephew/step son-in law of William Apps [3].)

Compiled by Maggie Hope – May 2020 p.1

  • William APPS [4] married Mary DAVIS in 1847 [NSW BDM V1847 573 32C] at Camden, died November 1870 [NSW BDM 3171/1870] at Menangle and his probate was proved in December 1873. Therefore, he would not be known as the above in the 1875 Electoral Roll.
  • His death certificate states that William APPS (1822-1870) occupation was a Butcher. Cause of death: From a fit to which he was subject as per report after inquest held at Menangle on the 25th November 1870.
  • His children as per his death certificate: David b 1849, Jane b 1851, Mary b 1853, William b 1856, Elizabeth b 1859, Ann born 1861- living. John born 1848 died 1856.
  • William [4] is buried a St John’s Cemetery, Camden in Grave A127. The same grave that William [3]and Maria/Mary APPS are buried. APPS, William [5] b 1836 Brooklands, Kent, England arrived “Washington Irving” 1857 [NSWSA Reel 2138 4/4794; Reel 2476 4/4972] parents Thomas & Ann, stated he had an Uncle William living at Camden. His Uncle was William APPS [3] (1812-1886).

• In 1859 at Camden William APPS [5](1836-1912) married Emily Jane BLUNDELL (1839-1911). Emily is the daughter of Maria/Mary nee BROOKER and Thomas BLUNDELL (1805-1853). After Thomas’ death Maria/Mary married William APPS [3](1812- 1886); i.e., Emily Jane’s Stepfather.

Additional information on William APPS’ found on Camden CD.

APPS, William Thomas.[6] Son of William APPS [5](1836-1912) and Emily Jane BLUNDELL (1839-1911). He was born at Cawdor 9 March 1862 and died at Razorback in 14 June 1929. William Thomas APPS [6] married Evangeline Jane DOMINISH (1862-1951) in December 1891 at Cawdor.

The above is likely to be William APPS [6]Jnr., who is referred to as having the lease in Upper Campen and is noted in the 1875 Electoral Roll.

APPS, William.

Son of William APPS & Philadelphia FOOTS born 8 July 1835 Brede Sussex, England. He died 1911 at Young. He arrived in Sydney with his parents and siblings 26 October 1839 onboard “Florist”. He married Julia BUTCHERS (1841-1913) April 1841 at Narellan. They had a child William Charles APPS born 1860 at “Gledswood” Camden. By 1864 they had moved to Goulburn then onto Young.

Compiled by Maggie Hope – May 2020 p.2


Below is a drop down-chart I have compiled defining the William Apps’ I have researched:-


I may add there is another William Apps that is a convict and to date, I have not made a connection to our family. See below:-

Please, if you find any errors in my research, do not hesitate to contact me at hopemargatgmaildotcom

The above can be very confusing. please read and refer to the dropdown chart for clarity.

You may wish to refer to my previous post The Saga of Six William Apps

Australia, Blogs, Convict, family, Family History

Ann(e) Smith 1834 – 1905

Carcoar, NSW Taken 2018
Carcoar, NSW, Australia

My 2 x great grandmother on my maternal side.

Ann is my maternal grandmother’s fathers’ mother. I have never met her or seen a photograph of her but through my research, I believe she was a woman of stamina.

Perhaps she was a daughter of convict stock. My research cannot verify that connection. When Ann registered her fifth child, William, in 1858 she stated that she was 27 years old and born in Yass, NSW. Other documentation stating her age have not surfaced prior to William’s birth.

In January 1850 Ann married John Parker, an ex convict who was about 16 years her senior. They married at Carcoar Presbyterian Church.

Their children are as follows:

John born October 1850 Molong – died June 1931 at Mt Macquarie, NSW.

Jane was born in 1854, she died 15 March 1938 at Woodstock, NSW.

Maria was born in January 1855, registered at Bathurst and died 1942 at Bowral, NSW

Thomas was born August 1856 at Mount Costigan, near Cowra in August, 1856 at Mount Costigan, NSW.

William was born in October 1858 at Binni Creek, Cowra and died October 1938 at Carcoar, NSW.

Ann’s husband, John, died when William was just 6 months old (April 1859) by unknown causes. I often wonder how she survived looking after her children. I can only guess the family and community of Carcoar cared for her.

Two years after becoming a widower she married George Sampson. Over the next 22 years she gave birth to nine more childrern. Every one of them survived their infancy. Ann must have been a fit and healthy lady, as the infant mortality rate during this era was high.

She is one of my ancestors I would have loved to have met.

Other posts

Family History

Family Group Sheet I have been asked to share this form so I thought this would be the easiest way to share and allow others to download the form. I enjoy discovering my ancestors as it gives me a sense of where I have come from. Sharing is my best attribute and I would like…

Describe something you learned in high school. Evolution. This made me think about God. In primary we had scripture and was taught that God created man. In high school our history lessons told us we came from the sea. This is when I questioned all I had learned about religion.

Blogs, Churches, Convict, Family History, New South Wales

Father Timothy McCarthy 1829-1879

The Priest and the Bushranger

“Father Tim”, Rev. Timothy McCarthy – a mighty hunter, for he hunted the soul of men


The glory of spring was sweeping over the little town of Ballinhassig, near the city of. Cork, in Ireland. In the garden of his home sat a handsome, strongly-built young mail named Timothy McCarthy. For three years he; had ‘patiently followed his legal studies. He had made. his decision. To-morrow he would commence his studies; for this priesthood in preparation for the missionary work he intended to undertake in the then strange country, of Australia. 

The years slipped away on velvet feet until his ecclesiastical training, was completed at Carlow College. In 1852 at the age of twenty-three he was ordained priest and in October of the same year he sailed for Australia. The voyage was long and tedious, so that it was not until March 2 that the ship anchored in Port Jackson. For a short time he was stationed in Sydney. Then came his appointment to missionary duty with Armidale as his headquarters. His parish was extensive enough to daunt the bravest, for this same parish now comprises the two Dioceses of Armidale and Lismore. The parish embraced all the territory to the Queensland border and extended to the Pacific Ocean. When on his periodical visits, which lasted three months, he would travel from the Tweed to the Richmond, thence to the Clarence and on to Walcha; then across the Liverpool Plains to the Gwydir and back by way of Glen Innes and Tenterfield to Armidale. Only a man of exceptionally fine physique could have successfully managed such a parish, for the horse was practically his only conveyance. But he was a fine horse man and wherever a soul was to be found, no matter how far away or isolated from civilised centres, the priest would come. Over the silent, lonely plains of the interior: in the heart of the brooding bush; along the shelves of tracks which skirted awesome precipices; round the bases of lofty mountains which nodded to valleys, whose floors were thick with forest growth; across creeks swollen by recent rains; along tracks which led to the ethereal beauty of far distant ranges and on to the grey horizons, he rode, bearing his triage of spiritual hope.

In the dark of night when the stars were his only companions; when the castellated crags were lit by the flashes of lightning and the thunder stumbled among the hills “like a breaking stick,” he brought the sweetness of Christ to the sick and anxious of mind. He was a mighty hunter, for he hunted the souls of men. People of all denominations loved and honored him. A contemporary Anglican gentle man writing some years ago said: “Father McCarthy was familiarly known as ‘Father’ Tim.’ He was everybody’s friend— to the smallest urchin in the gutter as well as the stateliest dame— he was Father Tim.” As he moved about on his pastoral duties he was generally supplied with horses from the different stations, the Protestant squatters vying with each other in treating him with uniform kindness. Wherever he was needed Father McCarthy came. His generosity was on the big side. The following true story was characteristic of the man and helped to explain his wonderful popularity. One day he was riding over the plains to pay a friendly call at a station. It was a time of drought. The sun swept down from a cloud less sky and flamed over the stricken country. The cracked earth, tortured with its awful thirst, crept away into the thin line of stunted scrub: the mirages danced with feverish allure and over everything hung that terrible silence which adds so much to the horror of drought. The miles slipped away and the station homestead appeared as a tiny speck on the horizon when the priest met a swagman painfully limping over the scorched earth. He was without boots, but had tried to charm the heat from his feet by wrapping them in dirty rags. It was obvious that the man was nearing the limit of his endurance, and the nearest town was 20 miles away. Without question or sermon Father McCarthy dismounted and made the swagman put on his new boots, which proved a comfortable fit. He then gave the man some money and finally placed him on the horse he had been riding, with the request, “When you reach town, leave the horse with Mr. Black. I shall get it later.” The priest then painfully walked along over the hot earth in his socks to meet an astonished host, who was told that his guest had met a man “whose need was greater than mine.” In 1863 he was transferred to Carcoar in the Bathurst Diocese. He had plenty of extra work in this district for the bushrangers roamed over the countryside. The gold discoveries of the 50’s had spread like a plague over the State. Everyone was anxious to make a fortune at the diggings. Others were content to take it from the diggers at the point of the pistol. Some of the bushrangers who preyed on the diggers, gold escorts and travellers were complete villains. Others were young bushmen who had been attracted by the tinsel of romance which helped to cloak the evil of bushranging life. The priest was responsible for stopping a number of young men from joining the various bushranging gangs and was able to help others to retrieve the early steps they took as outlaws. While he was stationed at Carcoar many gangs and their friends were operating in the district, but none of them ever interfered in any way with the priest. One day he was riding along a rough bush track that led to the Abercrombie Ranges when he met a young man named Vane who was a prominent member of the Ben Hall gang. Although Vane and his people were Presbyterians they were well acquainted with the priest. As the two men rode along Vane opened his heart. He had recently quarrelled with the other members of the gang after the attack on Mr. Keightley’s place at Dunn’s Plains near Rockley. Burke’s death and the insecurity of his own life had fanned his dissatisfaction. The priest talked and showed what the end of his hunted existence would be if he remained an outlaw. He urged Vane to amend his life. On the same day Mrs. Vane met her son and urged the entreaties of a mother with that of the priest. Vane once more met the priest and promised to accompany him to Bathurst and surrender. So at eleven o’clock the two horsemen set out on one of the most unique rides in our history. As they rode through the night the priest spoke encouragingly, and as Vane said later, “The advice and good counsel then given me by Father McCarthy sank into my mind and heart, and had a marked influence on my future life, both while I was in prison and after my release.” They reached Bathurst in the early morning and rode up Keppel-street to the Deanery where Dean Grant, the priest in Bathurst, lived. Their knock was answered by Mrs. Looby, the Dean’s housekeeper for many years, who died several years ago. Before her death she told the writer of the Incident. Evaded Police “Vane,” she said, “was a nice look ing young bushman, and appeared al together different to the wild look ing man everyone thought he was. It was hard to realise that this young man evaded all the police for so long. He was looking very thoughtful as he walked down to the church (the present Catholic Cathedral) with Father McCarthy. “They met the Dean at the church and had a long talk, after which Father McCarthy and Vane rode down to the police headquarters. The officer at the station thought Father McCarthy was joking when he told him that his companion was Vane. In fact he took quite a lot of convincing.” Although Vane received a long sentence he served it, and later became a good citizen. He was more fortunate than his companions who came to a miserable end after a hunted life. Mr. C. White, in his “History of Australian Bushranging,” writes of this surrender: “It is right that a word or two should be said concern ing the subsequent action of the good priest through whose instrumentality the district was freed from the presence of this member of the notorious gang. Father McCarthy was en titled to the reward of £1000 which the Government had offered for the capture of Vane. “He did not accept that reward. In his ministerial capacity he had effectively preached repentance to the sinner, and the consciousness of hav ing done his duty was reward sufficient. In another case in which a bushranger not connected with Hall’s gang was concerned, he was instrumental in recovering for one of the banks some £2000 in notes which had been stolen from one of the Western malls. “The bank had offered £100 reward for the recovery of the notes, but Father McCarthy refused to accept that reward also. The act was characteristic of the man who in his priestly office labored for something more precious and more enduring than earthly treasure.” In 1865 he returned to Sydney and was appointed senior priest at St. Benedict’s Church. After five years there he was promoted to St. Mary’s Cathedral, of which he was appointed Dean early in 1874. The strenuous years of working in the country parishes soon exacted their toll. His health failed, and he was ordered to leave Australia on a health trip. It was then found that owing to his boundless charity he was penniless. When this fact became known his friends of all denominations held a meeting. Within a few days £1000 was subscribed to pay his expenses to the old country and back. As the address read at the presentation of the gift said, “During more than a quarter of a century you uniformly succeeded in fulfilling the duties of your sacred office without wounding the religious feelings or impugning the conscientious convictions of those who do not belong to your communion; and hence men of all shades of opinion and of conflicting political views, have joined in paying this tribute to your enlightened and un-sectarian philanthropy.” He reached Ireland, but his health did not improve. After all his adventures by fire, water and drought in Australia, and his experiences with the outlaws of the bush, he came home to die in 1879 in his native town, in, which, years before, he had nobly resolved to dedicate his life to God.

Source: The Priest and the Bushranger (1933, November 12). The Sun (Sydney, NSW : 1910 – 1954), p. 41. Retrieved February 28, 2020, from

Australia, Blogs, Convict, Family History, Tasmania, University

Research Plan

Assessment Task 4:  Research Plan.

Port Arthur
Rainbow over Port Arthur Mar 2018

Above Image: Port Arthur 2018


My great-great-great-uncle William PARKER (No. 1 on pedigree chart), was transported to Van Diemen’s Land in 1835. The same year his father John, and brothers, Ambrose and John arrived in New South Wales as convicts. His brother Thomas, was also sentenced and transported to Van Diemen’s Land in 1841.  I have evidence that Ambrose and Thomas worked together, and are both buried at a property called ‘Jerula‘, in Cowra, New South Wales. His other brother, John, my great-great-grandfather, lived and died at Cowra and married at Carcoar, New South Wales. (Refer family group sheet).


Main Research Question:

What happened to William PARKER after his release?

  1. Did he reunite with his father and three siblings?
  2. Did he marry and have children?
  3. Where did he die?


Records and Resources I Have Used to Date:

  • I have found William PARKER’s convict records, and this tells me about his prison term and that he became a free man via Conditional Pardon on 20 September 1845[1].
  • I have my great-great grandfather’s convict records stating that he and his brother, Ambrose, and father John (the elder), stole eight pieces of cotton from a warehouse in Lancashire. John was sentenced seven years and his father and brother were both sentenced fourteen years. These documents also told me that William PARKER had been previously sentenced and transported to Van Diemen’s Land. I have evidence that John (the elder) arrived in New South Wales on 14 July 1835 onboard Mary Ann andJohn (the younger) and Ambrose arrived New South Wales on board John Barry on 21 September 1835, and evidence of all three receiving their ticket of leave[2].
  • Thomas Parker, a younger sibling of William PARKER, was also transported to Van Diemen’s Land. Thomas’ sentence was seven years and he arrived on board the Egyptian on 5August 1839. Records show he received his Ticket of Leave October 1843 and Certificate of Freedom in 1845. Thomas eventually made his way to New South Wales and found his brother Ambrose in Cowra, New South Wales. They were both shepherds on the same property in Cowra. I have evidence for Thomas and Ambrose being admitted to Cowra hospital in 1882 and 1884, respectively[3]



Repositories and Records that I Plan to Use:

  • Tasmanian Archives and Heritage Office:

Explore the online Convict Portal to get a better understanding of records that may assist me further with William PARKER’s life after his release.

  • State Records New South Wales:

Read the following Archive in Brief sheets to assist my search for William PARKER and his brother Thomas, entering New South Wales. Peruse Electoral Rolls for the brothers living in the vicinity of one another. Refer the Colonial Secretary’s papers for any mention of either father or sons that may give me a lead.

AIB No. 1 – Shipping and Arrival Records.

AIB No. 24 – Shipping and arrival records – additional sources.

AIB No. 5 – Electoral Rolls

AIB No. 104 How to search the Colonial Secretary’s papers 1788-1900.

  • New South Wales Birth, Death, and Marriage online database.

Search for and purchase a death of William PARKER within the area of Cowra, New South Wales

  • National Library of Australia Trove Newspaper online portal

Search newspaper articles for William PARKER residing at Jerulai n the Cowra, New South Wales district.


Reflective Statement:

Whilst evaluating the records I have used to date I have found that I have been very untidy in recording repositories and sources. This has made my research unreliable. This research plan has made me realize I must be thorough whilst collecting information I must become more methodical whilst researching, by planning ahead and compiling family group sheets, pedigree charts, timelines and recording where to search prior to carrying out further investigations.

I must learn to concentrate on one person at a time to avoid surfing the repositories and resources and becoming waylaid with collateral relatives. Although, in stating this, there have been times when I have had to research collateral relatives to get the next piece of the puzzle to allow me to continue to the next generation.

My work has been verified by way of starting with myself and working backward and finding the original records to further confirm that the person is the correct piece that fits the puzzle. I have always used the principle of sourcing, at least, two primary records and various secondary records to verify the person in question is, in fact, the correct person.I have always confirmed family history research that has been passed on to me rather than accepting it as accurate work and I have always shared my research with others, to assist with their research and hoping that it will further preserve my family history.

Copying and pasting information into my family tree records have been a bad habit in the past. This is an important lesson that I have learned through doing this course. Although I have been aware of copyright, plagiarism was not part of my vocabulary. I was aware of repositories, referencing, footnotes, endnotes, but citing sources using the correct method has been a difficult learning curve. In saying that, I know it will become second nature with practice and will also be beneficial to my work.

All of these lessons I have learned over the past weeks will improve my research skills and prevent me wasting precious time going over the same information I have sourced in the past.

The most difficult question in this course was where to look for the answer to my problem when I feel I exhausted repositories. But, I have come to realize that I have lacked in reading directive information within the repositories. Instead, I have just jumped in and searched names.  I will now go back and explore the Tasmanian LINC online convict portal and the Archives in Brief sheets before I continue with my search of William PARKER’s life after release.

My intention is to now complete a timeline of all the brothers in the hope that I can establish gaps within my research which in turn will give me a favorable outcome.



  • Cowra Family History Group Library, Cowra District Hospital 1881-1884 Register LIN. HOSP. 2794.02 Thomas Parker May1882 and Ambrose Parker April 1884.

England Births and Christenings, 1538-1975, database, FamilySearch ( accessed 17 March 2016), John Parker, 19 July 1816, Burnley, Lancashire, England, reference; FHL microfilm 0093654, 0093664.

England Births and Christenings, 1538-1910, database, FamilySearch ( accessed 17 March 2016), William Parker, 20 January 1820, Christening, St Peter’s, Burnley, Lancashire, England, volume, Lancashire Record Office, Preston; FHL microfilm 1,517,690.

England Births and Christenings, 1538-1910, database, FamilySearch ( accessed 17 March 2016), Thomas Parker, 3 January 1825, Christening, St Peter’s, Burnley, Lancashire, England, volume, Lancashire Record Office, Preston; FHL microfilm 1,517,690.

  • Great Britain. Home Office, & State Library of Queensland. (1948). John Parker (the elder), one of 306 Convicts Transported on theMary Ann, 06 July 1835., Criminal: Convict transportation registers [HO 11].
  • Great Britain. Home Office, & State Library of Queensland. (1948). John Parker (the younger), one of 320 Convicts Transported on the John Barry, 07 September 1835., Criminal: Convict transportation registers [HO 11].
  • Great Britain. Home Office, & State Library of Queensland. (1948). Ambrose Parker, one of 320 Convicts Transported on the John Barry, 07 September 1835., Criminal: Convict transportation registers [HO11].
  • NLA Trove. Colonial Times (Hobart, Tas; 1828-1857), Tuesday 31 October 1843, p4. Ticket of Leave Thomas Parker,
  • NSW Death Certificate 1886/8039 District of Cowra Thomas Parker.
  • NSW Death Certificate 1890/4663 District of Cowra Ambrose Parker.
  • Society of Australian Genealogist. New South Wales Government Gazette 1832 – 1863 Transcriptions. Ticket of Leave, 16 December 1839, John Parker, Mary Ann (4)at Inverary.
  • Society of Australian Genealogist. New South Wales Government Gazette 1832 – 1863 Transcriptions. Ticket of Leave, 25 February 1840, John Parker (the younger), John Barry at Carcoar.
  • Society of Australian Genealogist. New South Wales Government Gazette 1832 – 1863 Transcriptions. Ticket of Leave, 14 August 1843, Ambrose Parker, John Barry at Muswellbrook.

SRNSW: Convict Records; Ref, NRS 12202, [4/4135] Reel 935, No. 39/2300 Principal Superintendent of Convicts, Ticket of Leave butts, 1839 – 1840 Mary Ann 4, John Parker.

SRNSW: Convict Records, Ref, NRS 12202, [4/4171] Reel 947, No. 43/71 Principal Superintendent of Convicts, Ticket of Leave butts, 1842- 1843 – John Barry, Ambrose Parker.

TAHO, CON14/1/51 Indent William Parker No. 1160 Aurora1835.

TAHO, CON18/1/7 p476 Thomas Parker No. 1520 Egyptian 1839.

TAHO, CON27/1/2 p15 Appropriation List William Parker No. 1160 Aurora1835.

TAHO, CON31/1/35 p 213 Convict Conduct Record William Parker Aurora1835.

TAHO, CON18/1/4 p115 Description List William Parker No. 1160 Aurora1835.

TAHO, CON31/1/36 p74 Conduct Record Thomas Parker No. 1520 Egyptian 1839.

TAHO, CON14/1/48 p23 Indent Record Thomas Parker No. 1520 Egyptian1839.




  1. a pedigree chart.
  2. a completed family group chart for the individual identified in the question.



NOTE: In March 2018 my sister and I visited Port Arthur.  We discovered that William was an inmate at the Children’s Prison, Point Puer.  I have submitted a request to have William’s records transcribed and am eagerly awaiting its arrival.

Stay Posted.